| Etymology | | | | The samping is a waistcloth. |
| The etymological root of the word silat is | | | | The bengkung is a cloth belt or sash which |
| uncertain and most hypotheses link it to any | | | | secures the samping. Some schools colour the |
| similar-sounding word. It may come from Si Elat | | | | bengkung to signify rank, a practice adopted from |
| which means someone who confuses, deceives | | | | the belt system of Japanese martial arts. |
| or bluffs. A similar term, ilat, means an accident, | | | | The training hall |
| misfortune or a calamity. Another theory is that it | | | | In Malay the practice area is called a gelanggang. |
| comes from silap meaning wrong or error. Some | | | | They were traditionally located outdoors, either in |
| styles contain a set of techniques called Langkah | | | | a specially constructed part of the village or in a |
| Silap designed to lead the opponent into making a | | | | jungle clearing. The area would be enclosed by a |
| mistake. | | | | fence made of palm leaves to prevent outsiders |
| The word Melayu means Malay and comes from | | | | from stealing secrets. Before training can begin, |
| the Sanskrit term Malai Ur which can translate as | | | | the gelanggang must be prepared either by the |
| "land of mountains", the word used by Indian | | | | teachers or senior students in a ritual called |
| traders when referring to peninsular Malaysia. Silat | | | | "opening the training area" (buka gelanggang ). This |
| is sometimes called gayung or gayong in the | | | | starts by cutting some limes into water and then |
| northern Malay Peninsula. In other regions the | | | | walking around the area while sprinkling the water |
| word gayung refers to the spiritual practices in | | | | onto the floor. The guru walks in a pattern |
| silat. | | | | starting from the centre to the front-right corner, |
| History | | | | and then across to the front-left corner. She/he |
| Origins | | | | then walks backwards past the centre into the |
| Hang Tuah training with his friends | | | | rear-right corner, across to the rear-left corner, |
| The first martial skills in the Malay Peninsula were | | | | and finally ends back in the centre. The purpose |
| those of the orang asal (indigenous tribes) who | | | | of walking backwards is to show respect to the |
| would use hunting implements like spears, | | | | gelanggang, and any guests that may be present, |
| machetes, blowpipes and bows and arrows in | | | | by never turning one's back to the front of the |
| raids against enemy tribes. Certain tribes were | | | | area. Once this has been done, the teacher sits in |
| well-known warriors and pirates such as the Iban | | | | the centre and recites an invocation so the space |
| and the Tringgus of Borneo. Aboriginal populations | | | | is protected with positive energy. From the |
| on the peninsula were mostly replaced by | | | | centre, the guru walks to the front-right corner |
| Deutero-Malays from Sumatra and Borneo and | | | | and repeats the invocation while keeping his/her |
| Chamic peoples from Thailand. These settlers | | | | head bowed and hands crossed. The right hand is |
| were rice-farmers from whom modern Malays | | | | crossed over the left and they are kept at waist |
| are directly descended. The areas from where | | | | level. The mantera is repeated at each corner and |
| they originated are concurrent with the early | | | | in the same pattern as when the water was |
| evidence of silat. Sumatra is the birthplace of | | | | sprinkled. As a sign of humility, the guru maintains |
| much of what constitutes Malay culture, | | | | a bent posture while walking across the training |
| particularly the Malay language. The Chams | | | | area. After repeating the invocation in the centre |
| (Vietnamese Malays) of Dong Son are believed by | | | | once more, the teacher sits down and meditates. |
| many archaeologists to have created the | | | | Although most practitioners today train in modern |
| prototype of a kris as far back as 2000 years | | | | indoor gelanggang and the invocations are often |
| ago. | | | | replaced with a prayer, this ritual is still carried out |
| The Malays had established regular contact with | | | | in some form or another. |
| both India and China before the 1st century. Silat | | | | Silat Pulut |
| was largely shaped by Chinese and Indian martial | | | | Silat pulut performance |
| arts, as evidenced by Kedah's 5th century Bujang | | | | Silat pulut is a sport that utilizes agility in attacking |
| Valley civilisation which housed various Indian | | | | and defending oneself. In this exercise, the two |
| weapons including an ornate trisula. Their influence | | | | partners begin some distance apart and perform |
| resulted in the founding of other Hindu-Buddhist | | | | freestyle movements while trying to match the |
| kingdoms throughout the region. The oldest | | | | each other's flow. One attacks when they notice |
| among them was Funan, a Cambodia-based | | | | an opening in the opponent's defences. Without |
| empire that ruled over an area including what is | | | | interfering with the direction of force, the |
| now northern Malaysia, Thailand and Laos. Another | | | | defender then parries and counterattacks. The |
| was Gangga Negara (lit. Ganges country) that was | | | | other partner follows by parrying and attacking. |
| founded in present-day Beruas by the Khmer | | | | This would go on with both partners disabling and |
| prince Raja Ganji Sarjuna. and served as an | | | | counter-attacking their opponent with locking, |
| important trading port before being destroyed by | | | | grappling and other techniques. Contact between |
| Raja Chola Rajendran of Tamil Nadu. Today most | | | | the partners is generally kept light but faster and |
| Malaysian Indians are Tamils, who influenced | | | | stronger attacks may be agreed upon |
| several Southeast Asian martial arts through | | | | beforehand. In another variation which is also |
| silambam. This staff-based fighting style was | | | | found in chin na, the initial attack is parried and |
| already being practiced by the region's Indian | | | | then the defender applies a lock on the attacker. |
| community when Melaka was founded at the | | | | The attacker follows the flow of the lock and |
| beginning of the 1400s. During the 1700s silambam | | | | escapes it while putting a lock on the opponent. |
| became more prevalent in the Malay Peninsula | | | | Both partners go from lock to lock until one is |
| than in India, where it was banned by the British | | | | incapable of escaping or countering. |
| government. The bamboo staff is still one of | | | | This game is called silat pulut or gayong pulut |
| silat's most fundamental weapons. | | | | because after a performance each player is gifted |
| In south-central Vietnam the Cham Malays | | | | with bunga telur and sticky rice or pulut. Silat pulut |
| founded their own kingdom of Champa, which | | | | is held during leisure time, the completion of silat |
| remained independent from the Chinese who | | | | instruction, official events, weddings or festivals |
| controlled Vietnam's north. In its refusal to submit, | | | | where it is accompanied by the rhythm of silat |
| the kingdom of Champa frequently waged wars | | | | drums or "silat baku music". |
| against China. Commanders of Champa are | | | | The British colonists introduced western training |
| known to have been held in high esteem by the | | | | systems by incorporating the police and sepoys |
| Malay kings for their knowledge in silat and for | | | | (soldiers who were local citizens) to handle the |
| being highly skilled in the art of war, as shown in | | | | nation's defence forces which at that time, was |
| the Sejarah Melayu (Malay Annals) where it is told | | | | receiving opposition from former Malay fighters. |
| that Sultan Muhammad Shah had chosen a Cham | | | | Consequently, silat teachers were very cautious in |
| official as the right hand or senior officer because | | | | letting their art become apparent because the |
| the Chams possessed skill and knowledge in the | | | | colonists had experience in fighting Malay warriors. |
| administration of the kingdom. | | | | Thus silat pulut provided an avenue for exponents |
| One Malaysian variant of an Indonesian story | | | | to hone their skills without giving themselves |
| explains that the first complete system of silat | | | | away. |
| was created by a woman who was carrying a | | | | Despite its satirical appearance, silat pulut actually |
| basket of food on her head when birds tried to | | | | enables students to learn moves and their |
| steal the food from her. She dodged the birds | | | | applications without having to be taught set |
| coming from all directions while at the same time | | | | techniques. Partners who frequently practice |
| attempting to chase them away with her hands. | | | | together can exchange hard blows without injuring |
| She arrived home late and was scolded by her | | | | each other by adhering to the principle of not |
| husband who had no food to eat. He tried to beat | | | | meeting force with force. What starts off as a |
| the woman but she avoided all his attacks and | | | | matching of striking movements is usually |
| was completely untouched. Her husband had | | | | followed by successions of locks and may end in |
| grown tired and after listening to her explanation | | | | groundwork, a pattern that is echoed in the |
| for being late, asked his wife to teach him what | | | | modern Mixed Martial Arts. |
| she had learned. Together they created the | | | | Weapons |
| rudiments of silat. By the 7th century it had had | | | | Main article: Weapons of silat |
| already spread throughout the Malay Peninsula. | | | | Kris/Keris: A dagger which is often given a distinct |
| The styles created on the peninsula are now | | | | wavy blade by folding different types of metal |
| called silat Melayu or seni silat to differentiate | | | | together and then washing it in acid. |
| them from the pencak silat of Indonesia. Tradition | | | | Parang/Golok: Machete/ broadsword, commonly |
| credits silat tua (lit. "old silat") as the first system | | | | used in daily tasks such as cutting through forest |
| of silat Melayu to have been founded on the | | | | growth. |
| peninsula. This border area between Malaysia and | | | | Tombak/Lembing: Spear/ javelin, made of wood, |
| Thailand where it was created is culturally | | | | steel or bamboo that may have dyed horsehair |
| significant and considered to be the "cradle of | | | | near the blade. |
| Malay custom". | | | | Tongkat: A walking-stick carried by travellers and |
| King bestowing Hang Tuah with the rank of | | | | the elderly. |
| Laksamana (admiral) | | | | Batang/Galah: Staff or rod made of bamboo, |
| Over time, silat was refined into the specialized | | | | steel or wood. |
| property of royalty, pendekar, and generals. Kings | | | | Kayu: Wooden stick of any size. |
| encouraged princes and children of dignitaries to | | | | Gedak: A mace or club usually made of metal. |
| learn silat and any other form of knowledge | | | | Kipas: Traditional folding fan preferably made of |
| related to the necessities of combat. Prominent | | | | hardwood or iron. |
| fighters were elevated to head war troops and | | | | Pisau/Sundang: A sword or knife, either single or |
| received ranks or bestowals from the raja. One | | | | double edged. |
| of these was the famous 15th-century Melakan | | | | Badek/Badik: One-sided knife ranging in length |
| warrior Hang Tuah. He learned martial arts | | | | from 2040 cm. |
| together with his four compatriates - Hang Jebat, | | | | Seligi: Sharpened bamboo shaft used as a javelin |
| Hang Lekir, Hang Kasturi and Hang Lekiu - from | | | | or spear. |
| two of the most renowned silat guru of the era. | | | | Kerambit: A concealable claw-like curved blade |
| In Malaysia today, Hang Tuah is called the "father | | | | that can be tied in a woman's hair. |
| of silat" which has led to the misconception that | | | | Sabit: Sickle commonly used in farming, harvesting |
| he created silat. However, Hang Tuah is more | | | | and cultivation of crops. |
| likely to have been one of the art's disseminators | | | | Serampang/Trisula: Trident originally used for |
| rather than its originator since silat is known to | | | | fishing. |
| have been practiced long before the founding of | | | | Tekpi/Chabang: Three-pronged truncheon thought |
| Melaka. | | | | to derive from the trident. |
| Colonial period | | | | Chindai/Samping: Wearable sarung used to lock or |
| In the 16th century, conquistadors from Portugal | | | | defend attacks from bladed weapons. |
| attacked Melaka in an attempt to monopolise the | | | | Rantai: Chain used for whipping and seizing |
| spice trade. The Malay warriors managed to hold | | | | techniques |
| back the better-equipped Europeans for many | | | | See also |
| days before Melaka was eventually defeated. The | | | | Silat |
| Portuguese hunted and killed anyone with | | | | Pencak Silat |
| knowledge of martial arts so that the remaining | | | | Kuntao |
| practitioners fled to more isolated areas. Even | | | | References |
| today, the best silat masters are said to come | | | | ^ Silat Dinobatkan Seni Beladiri Terbaik by Pendita |
| from areas that have had the least contact with | | | | Anuar Abd. Wahab AMN (pg. 42 SENI BELADIRI |
| outsiders. For the next few hundred years, the | | | | June 2007, no: 15(119) P 14369/10/2007) |
| Malay Archipelago would remain under a string of | | | | ^ Sejarah Melayu by A. Samad Ahmad |
| foreign rulers, namely the Portuguese, Dutch, and | | | | ^ Crego, Robert (2003). Sports and Games of |
| finally the British. The 1600s saw an influx of | | | | the 18th and 19th Centuries pg 32. Greenwood |
| Minangkabau and Bugis people into Melaka from | | | | Press |
| Sumatra and south Sulawesi respectively. Bugis | | | | ^ a b Thesis: Seni Silat Melayu by Abd Rahman |
| sailors were particularly famous for their martial | | | | Ismail (USM 2005 matter 188) |
| prowess and were feared even by the European | | | | ^ Sejarah Melayu by A. Samad Ahmad 1996: |
| colonists. In the 18th century both groups were | | | | matter 75 |
| engaged with the Dutch in a triangular contest for | | | | ^ Sheikh Shamsuddin (2005). The Malay Art Of |
| control of the Melaka Straits. By the 1780s the | | | | Self-defense: Silat Seni Gayong. North Atlantic |
| Bugis had control of Johor and established a | | | | Books. ISBN 1556435622. |
| kingdom in Selangor. The Minangkabau formed | | | | ^ Draeger & Smith (1969). Comprehensive |
| their own federation of nine states called Negeri | | | | Asian Fighting Arts. ISBN 978-0-87011-436-6. |
| Sembilan in the hinterland. Today, many of | | | | ^ Zainal Abidin Shaikh Awab and Nigel Sutton |
| Malaysia's silat schools can trace their lineage | | | | (2006). Silat Tua: The Malay Dance Of Life. Kuala |
| directly back to the Minang and Bugis settlers of | | | | Lumpur: Azlan Ghanie Sdn Bhd. ISBN |
| this period. | | | | 9789834232801. |
| After Malaysia achieved independence, Tuan Haji | | | | ^ Martabat Silat Warisan Negara, Keaslian Budaya |
| Anuar bin Haji Abd. Wahab was given the | | | | Membina Bangsa PESAKA (2006) [Sejarah Silat |
| responsibility of developing Malaysia's national silat | | | | Melayu by Tn. Hj. Anuar Abd. Wahab] |
| curriculum which would be taught to secondary | | | | ^ Dewan Bahasa dan Pustaka Dictionary (Teuku |
| and primary school students all over the country. | | | | Iskandar 1970) |
| On 28 March 2002, his Seni Silat Malaysia was | | | | ^ a b Martabat Silat Warisan Negara, Keaslian |
| recognised by the Ministry of Heritage and | | | | Budaya Membina Bangsa PESAKA (2006) [Istilah |
| Culture, the Ministry of Education and PESAKA as | | | | Silat by Anuar Abd. Wahab] |
| Malaysia's national silat. Since its disassociation with | | | | Sejarah Silat Melayu by Anuar Abd. Wahab (2006) |
| the palace, silat did not develop in the national | | | | in "Martabat Silat Warisan Negara, Keaslian Budaya |
| defence institution and returned to the | | | | Membina Bangsa" PESAKA (2006). |
| countryside. It is now conveyed to the | | | | Istilah Silat by Anuar Abd. Wahab (2006) in |
| community by means of the gelanggang bangsal | | | | "Martabat Silat Warisan Negara, Keaslian Budaya |
| meaning the martial arts training institution carried | | | | Membina Bangsa" PESAKA (2006). |
| out by silat instructors. | | | | Silat Dinobatkan Seni Beladiri Terbaik by Pendita |
| Clothing | | | | Anuar Abd. Wahab AMN (2007) in SENI BELADIRI |
| Silat attire varies according to style and locality. | | | | (June 2007) |
| People of the Malay Peninsula traditionally wore | | | | Silat itu Satu & Sempurna by Pendita Anuar |
| sarongs and carried a roll of cloth which could be | | | | Abd. Wahab AMN (2007) in SENI BELADIRI |
| used as a bag, a blanket or a weapon. The | | | | (September 2007) |
| standard full dress of today's silat practitioners | | | | Silat Medan aknar & kapap by Bijak Gurpreet |
| usually consists of the following: | | | | Singh Dhillon. (2008) published in Military Training |
| The tengkolok and tanjak are headkerchiefs with | | | | Journal |
| different ways of tying them depending on status | | | | (September 2008) |
| and region. | | | | Further reading |
| The baju Melayu, meaning "Malay clothes" is the | | | | Donn F. Draeger and Robert W. Smith (1980). |
| male shirt but is also worn by female silat | | | | Comprehensive Asian fighting arts. Kodansha |
| exponents. | | | | International. ISBN 9780870114366. |